This morning, I’m thinking about how we are steeped in a culture that worships saviors and skewers villains, that rides into the sunset on a high-horse of good guys and bad guys.
The great American narrative rests on oversimplification, which by definition erases and denies whole swaths of experience and truth.
Celebrity and consumer culture get in bed together to back this up, and they both rely on us thinking we’re not enough and/or our lives are something to improve or escape.
Writing, art, and leadership that ask more of us, that mirror our capacity to grapple with truth and nuance, are more critical and life-giving than ever.
Who or what calls forth and mirrors your multifaceted brilliance, your innate complexity, your ability to think intelligently and act conscientiously?
Who or what banks on your reactivity or self-loathing?
Who or what feeds on your inclination to judge and condemn?
Who or what preys on hero-worship and wins every time you abdicate personal responsibility?
In Yiddish, the word mensch — something we think of as an exceptionally “good” person — simply means “person.” And to truly be a person, a mensch, requires a degree of self-reflection, awareness, integrity, and discernment.
Today I’m going to pay attention to what I’m paying attention to. Where am I choosing — and where am I asleep?
It starts Friday. By about 3:00pm, I feel it coming. The kids have headed to their dad’s. The internet grows relatively quiet. Writing in my groups slows down as people wrap up the work week. I come into the bedroom and tell Mani I’m debating between a nap and errands. She takes one look at me and tells me the answer without saying a word.
Two hours later, I get up and post on Facebook:
Unless it’s burning or bleeding, it can wait. It can wait a minute. An hour. A full 24 hours. The work will be better for having rested, the connections deeper, the mind sharper, the ideas brighter, and the heart clearer.
It sounds nice. But this does not come easily to me, this letting things wait. There’s some fear underlying it, a shadow side to my intention. As a provider for my family, I could easily work seven days a week, taking breaks of course, but really, sitting down at my computer first thing in the morning and working until late each night is not uncommon ’round these parts.
Thus: Shabbat. A day of rest. Truly a whole day. Not just a 20-minute run or afternoon nap with my love. Not just squeezing in a swim or watching Kids Cupcake Wars at bedtime, but taking an entire night and day off from being actively engaged with the world beyond the walls of my home and whatever outside I might choose to step into.
Truth is, this happens maybe once, twice a month. And it doesn’t happen to me. I have to make it a priority like my house was on fire and rest is the only thing that will put out the flames and salvage the treasures inside.
If I inherited my father’s love of language, I also have a maternal gene for movement. My mother is the hummingbird: Quick, light, always in motion. It’s funny; as I write I’m thinking how much more I identify with a sloth than a fast-moving little bird! But that very sluggishness is the counterpart to my capacity to fit a lot in to the waking hours — sometimes too much.
Returning, again and again, to balance — this is my practice. And without going “dark,” sometimes I fear my light will go out for good.
Balancing out the fear is faith, which includes letting go of ego. Ego says: It is all up to you! Faith reminds me: Not only won’t things fall apart without my constant presence, but really, the world depends much, much less on me than I sometimes fall for believing. If my work were so fragile that it depended on me being swiftly responsive to every single ping and poke and tag and comment and inquiry, we’d be in big trouble.
And so. I step back. Shabbat Shalom.
2. From Sundown to Sundown (A Whole Lot of Nothing)
Saturday morning, the sun still rises. Hallelujah.
We spend the day hanging out together doing a whole lot of nothing. Wake up around 10:00am. Drink coffee in bed. Read some New York Times articles out loud to Mani. Resist the urge to share several things on Facebook.
At some point after lunch, we get our sexy on, then nap without my setting an alarm as I do during the work week.
After I get up, it’s time for a late-afternoon swim at Puffer’s, gliding through the spring-fed water, feeling strong and grateful. Then I eat a burrito in town before coming home to make dinner for Mani. (We still don’t eat together, due to her mast cell disease, though we are determined that this will change.)
The beauty of a day of real rest is that you don’t necessarily remember how you spent it. You just remember that it was… wait for it… restful.
Such a relief. Such a necessity. Such a reset. “I’m going to have to write about this,” I tell Mani. She laughs. “I knew you were going to say that.” It’s nice to be known.
3. Havdalah (A Sweet Week)
For those of you who aren’t Jewish, or who (like I was for the first half of my life, Jewish without knowing anything about Judaism), at the end of Shabbat there is a beautiful ceremony called havdalah, which means “separation.”
Separation is a big thing for Jews. It’s how we know what’s what. What’s holy and what’s mundane; what’s darkness and what’s light; what’s right and what’s unjust. Shabbat, the day of rest, sits apart from the other six days. The busy ones. The ones that blur by, with everyday demands, schedules, things to make and do.
Shabbat is when we sit back and see and feel and, in the language of yoga and savasana, “receive the benefits of our practice.” I’ve never heard a rabbi compare Shabbat to savasana, actually, but it’s often what comes to mind for me as an obvious parallel. We practice, stretch, sweat it out (literally or figuratively), show up, struggle, learn, listen, work, respond, and take care of all the kinds of business, all week long.
In the documentary we watched Friday night, I Am Not Your Guru, Tony Robbins talks about how many people think of life as happening TO us and not FOR us. That shift is a game-changer, and no matter your station or situation in life, I believe we all have the ability and right to make that decision.
But without some rest, without time to integrate so much activity and reaction and keeping up, I’m a goner. I forget what it’s even like to FEEL. I lose touch with priorities; all of life, work, and love become one flat landscape with no distinguishing features.
Last night — as the last of the yellow, post-thunderstorm light faded, I sang to Mani. “A good week, a week of peace. May gladness reign, and joy increase. A good week, a week of peace. May gladness reign, and joy increase.” Then I wished her shavua tov, a sweet week, as is customary.
4. Sunday (I Am the Storm)
Sunday afternoon. I’ve spent the day so far writing, reading, interacting online, and doing our August budget. And that’s when it starts. I see the storm rolling in — and the storm is me.
Now, wait just a minute now; wasn’t that day of rest supposed to keep this kind of thing from happening? Uhhhh, let me think. Nope. As it turns out, resting does not make you superhuman. Moods still happen. This falls–as Mani reminds me–under the heading of “being human.”
It’s not easy to keep loving myself when I am the storm. I like myself a lot more when I’m the rest — double entendre intended.
I see it coming — the storm that is me. The storm that is a mood, nothing more, nothing less, and yet so easy to mistake as a failure, obliterating all the “good” stuff and making me a fraud for sharing beautiful moments on social media.
It comes on with a wispy but noticeable gust; I’m frustrated that the GPS on my phone took me on a wild-goose chase to meet up with my niece and sister for a nice dip at the little town beach they like.
I see it coming and cannot not stop it, just the way dark clouds roll in late in these hot summer afternoons, suddenly it’s dark at 5:00pm in July and the thunder rumbles in warning and then boom! Here comes the deluge.
It’s all-encompassing. I find myself hating the people in front of me in line at the grocery store, and the guy in the big truck who guns his engines. I imagine getting into a shouting match with him about politics. I hate myself a little for being hateful.
I make a point of thanking my angels the whole time I’m walk up to our second-floor apartment with the bags of groceries. It takes two trips, though I leave the 24-pack of water bottles in the backseat. I put everything away. I go pee in Aviva’s bathroom, so as not to wake Mani from a nap, only to see that her shampoo, which was upside down, has leaked all over the edges of the tub.
Part of me wants to call her at her dad’s and holler: YOU HAVE TO BE MORE CAREFUL. Thunder and lightning by now, rain lashing the windows of my mind, wind howling. I scrub and wipe and rinse. Next, I move to the dishes that I ignored all day in the kitchen sink. I’m noticing anger rising at a friend I’m feeling blown off by. I’m recognizing the drama of this even as I feel helpless to stop it. I’m breathing. I’m washing dishes. I’m breathing.
I burst into the bedroom and rant to Mani about the friend. Suddenly, I wonder if I have any friends who are feeling hurt by me. Shit. It feels good, though, to just say words out loud. To just say it, without actually blowing up a friendship I care about.
I make some food for Mani. Then I realize I ought to eat, too. I get out the smoked turkey, Monterey Jack, and lettuce, smear some mayo on a flour tortilla, and call it dinner. I realize the storm has let up a bit. But something in me knows that if I am going to write about taking rest, I have to write about this, too. About losing my shit and being ok. About how yucky and awful it feels to be inside that kind of storm — to be the storm itself.
I take a look around myself. My love for my people has not been annihilated. My beating heart is still intact, no worse for the wear. I haven’t done anything irreversible or harmful to others.
And the words I shared earlier in the day are not fraudulent. They are, like everything we share on social media, a glimpse. A moment. Nothing any of us shares is ever everything, but that doesn’t make any of it less genuine.
This is the summer of ripe avocados and blue corn tortilla chips. Of coaching and talking about writing and life, seeing your faces and hearing your voices in Japan, England, Australia, Canada, Germany, Holland, and all around the U.S. Of not waiting for the other shoe to drop. Of exhaling and believing the next breath will come, until it doesn’t, and no point worrying about that. Of summer bodies, swimming to the dam, and walking around the house topless when the kids aren’t home. Of an all-the-way open heart that’s learning how to have a swinging gate.
Of welcome, come in. Of closed for a nap, be back in an hour. Of not knowing what’s next. Of knowing that we never know what’s next. Of not letting that stop us from making all kinds of fabulous plans. Because if we don’t know, why not go big? Of saying I’m here and then letting go. Of not pushing. Of listening to the nervous system. Of rewiring old patterns of fight, of flight, of saying goodbye to the old, familiar you’re-in-trouble-shouldnta-said-written-shared-that voice. Of loving the shit out of my wife. Of flowers I don’t pick and engines I don’t start and games I don’t play. Of wild blackberries. This is the summer of entering year two — year two of not smoking, year two of self-employment. Of standing on some kind of imaginary plateau and what a view and now what, but first a snack. Of strong thighs and soft belly and loving the way my 40s are reshaping not only my body but my relationship to its sexy curves and grown-up realness. Of trust. Has it ever not been the summer of trust? Nevermind, don’t answer that. Of banging up against perfectionism and seeing it for what it is. Flimsy. Fake. This is the summer of seeing what happens, when I remember it’s just practice.
5. After the Storm (Resilience)
Is it obvious, what I’m going to say now? Taking rest is a practice. Like any practice — from teeth-brushing to meditation to writing — this is not a one-time thing.
If you believe in God, this is the part where you sing God’s praises and say, Damn, that was smart, the whole Shabbat thing. It’s like God not only saw the writing on the wall — oh, these beautiful humans are going to be a mess sometimes — but like God, too, needed time to integrate all of that making and doing, all of that responding and surveying and deciding what to create next.
Shabbat doesn’t save me from moods, but it gives me a little more resilience when they come. Being good to myself — spending time just being — this is what reinforces the inner architecture that can withstand the gale force winds of emotions, passing moods, hormones, and other potentially damaging forces.
I write about practice. My work, be it prompting people in their writing or their lives (or both, as if often the case), is completely oriented around practice. And like all practitioners — of anything, really — I’m no exception. When I don’t take rest, my resilience goes out the window. It becomes a victim of the storm. And since the storm is me, I literally become my own victim. That’s really not how I want this to go.
And so I take rest. I hold on to the rafters when I have to. And I watch when the skies clear. I lean over and kiss my wife on the cheek. It’s dark, time for bed almost. And I’m ready, for a brand new week.