Outgrowing My Fear of Anger

"No woman’s anger is an island." ~ Leslie Jamison :: read more

I’m thinking about anger, and how I used to be so afraid of it.

Wednesday morning, sitting in the small waiting area while my wife gets her first mammogram. She turned 40 a few months ago. At 44, I am overdue and know I should schedule mine soon, too. I get out my phone and scroll through Facebook for a few minutes. I play with selfie filters on Instagram and post a picture of myself; my head appears to be above a blurry water line.

I think about how often women default to descriptors like “overwhelmed,” “so busy,” “crazy busy,” and “frazzled.”  I notice my own desire to distance myself from these, to claim something more grounded and peaceful.

*  *  *

The red line, 1999. I’m standing on the platform waiting for the T from the Boston Common to Porter Square. From there, I’ll walk a mile to the tiny one-bedroom Somerville apartment I share with my husband. We are newly married. I’m 25 to his 33. It’s 9:15pm; I’m coming from a three-hour graduate poetry workshop. I glance up and down the platform, which is all but empty on a Thursday night. A thought arises, seemingly out of thin air: “I’m not an angry person.”

I get home and tell him about my revelation. I feel triumphant, as if I’ve beat something, as if I’ve narrowly escaped some kind of alternate fate — the fate of anger. I do not mention the closet smoking. Or the years I was bulimic, aware that something big in me needed to be contained, choked back, and purged. I wanted the world, but also to disappear. I wanted to be invisible, anonymous — a living Emily Dickinson poem:

"I’m Nobody! Who are you? Are you – Nobody – too? Then there’s a pair of us! Don’t tell! they’d advertise – you know!"

But angry? No.

*  *  *

Quick flashes: My father’s voice on rare occasions, rising in pitch. Or the smothered “s” sounds coming from behind closed doors down the upstairs hallway. Older sisters. Fights over haircuts, clothes, boys, school, drugs. A fist through a wall. Something to avoid, something to smooth over, something to make sure didn’t happen to me. Anger was my nemesis.

I granted myself permission to brood, to subvert, to sneak, to hide, to flirt, to skirt the rules, to slide under the radar, to play along, to look the part, to not fit in. But anger was one thing I did not allow. If I did, who knew what would happen? It was too risky. Anger might lead to rupture, and my young self found that to be a terrifying prospect.

The flashing thought confirming my “not angry” status is a victory of sorts, not one I sought out but that seemed to find me, confirming what the world saw: Sweet, polite, strong but not threatening. A nice person. A pretty person. Not an angry woman.

Anger was something to get a hold of. Anger was something that meant you were out of control.

Anger wasn’t warranted. What did I have to be angry about, anyway?

Life is going according to plan: Graduate school, marriage, buying a sweet duplex in Burlington, Vermont with help from parents for a down payment. Privilege, privilege — white, heterosexual, educated, employed, able-bodied, married. I want babies and community and meaning. I am hungry: For connection, deep conversations with colleagues about race and religion (I was a Hillel director, with an office in the Center for Cultural Pluralism), happiness. I go running down by Lake Champlain. I write in my journal. Poems live in the margins.

*  *  *

Back in the waiting room, I find myself wondering why I’ve historically been so frightened of anger. I take out my phone and make a list.

Fear of anger = fear of self.

Fear of anger = fear of shaking up or shattering the status quo.

Fear of anger = fear of loss (of privilege, power, identity, control, connection, perceived safety).

Fear of anger = fear of truth.

Fear of anger = fear of emotional or physical violence (your own or someone else’s).

Fear of anger = fear of confrontation.

Fear of anger = fear of uprising.

Fear of anger = fear of unknown.

Looking over these suppositions, I find myself feeling curious about the interchangeability of many of the words here. Some say all fear is at its essence fear of loss. And that anger is always a secondary emotion, masking sadness or grief or trauma.

Do I believe this? Do you? Does anger always need to be justified? Managed?

*  *  *

A friend has written about going to a “rage room.” It’s a venue designed for safely lashing out. Imagine society if everyone had access to a space like this, where anger was not only permitted, but essential. Where rather than swallowing it or causing irrevocable damage, we could turn rage outward until we were spent and ready to return to a world that is by all counts maddening with its messaging of what we are supposed to be and do?

We are supposed to be patient, compassionate, understanding, empathetic, open-minded, responsive, available, kind, and nice. We are supposed to be responsible, steady, grateful, and quiet. We are supposed to say please and thank you. We are supposed to take what we can get. We are supposed to go along to get along. We are supposed to channel our anger in productive ways.

*  *  *

I am 36. I receive a massage from a woman named Noni. My supervisor at work recommended her. “She’s amazing,” she assured me.

I arrive at Noni’s suburban condo. She comes to the door. We chat in her kitchen for a few minutes and I tell her I don’t have a particular need or complaint; I am here for general stress relief. I have a full-time job at the university, my children are seven and three, and my husband is self-employed. I am trying to write a book. I am trying to learn how to take care of myself along with everyone else.

The massage table is upstairs in a large room with curtained windows. She works on me for three hours. Three hours!

I leave feeling heightened, charged. I go sit at the counter in the window of a favorite café, writing in my journal. I write and write and write. The writing pours out of me as water over a weakened dam. Something has unlocked itself; I feel it surging. Suddenly, the amount of space I take up inside of myself has shifted, expanded. I feel powerful. And I feel… anger.

I go home and tell my husband about the massage, the writing. “I think I am angry,” I tell him. “Punch me,” he says, egging me on by poking at his chest. “Go ahead. Do it.”

I do it. I hit his chest. It feels strange, exhilarating, and terrifying. I don’t know how I will get to the bottom of this. How far does it go? How big is it? What will happen, if I follow the deluge?

*  *  *

A few months later, I come out of the closet. Everything shatters. My body refuses him. Refuses to play along, refuses to be good or nice or right. Refuses the role of wife. Refuses to “make it work.” I try, but there’s no going back. After a few months of hellish wrestling with the truth, we call it. Our marriage is over. We tell the kids. He glares at me.

There was a reason, it turns out, to fear my anger: My anger was myself.

And myself wasn’t compatible with the life I’d built, the one that followed the rules, met the expectations, looked and felt good but was always missing something, an essential component: Me. All of me.

*  *  *

One day not long ago, my fifteen-year old came home in a fit. She stormed up the stairs to our second-floor apartment, into the kitchen and through the living room to her bedroom. I could feel the anger wafting off her, like fog from a body of water. She paced circles around her room, still wearing her boots.

I knocked on the door to ask what was wrong. Had something happened or triggered her? “No,” she had said. “I’m just so fucking angry. At everything.”

And why shouldn’t she be? She’s living in a country where physical and sexual violence against women and trans people – especially those of color – are so normalized, perpetrators are able not only to run for public office but to attain the highest levels of power. Her generation has mothers who are tired and resentful, having grown up with the message that we could “have it all” and “do it all” and “be it all.”

I want her to get to be angry – especially if it means not settling, trusting her own body, using her voice, and listening hard to women from different backgrounds – especially those from oppressed groups – when they share their lived experience.

*  *  *

I’m no longer the woman in her 20s on the train platform, disavowing her anger. I’m also no longer the woman in her 30s, discovering and claiming her sexuality and agency. I’m a women in my mid-40s, divorced and remarried, self-employed, 10 pounds heavier, and more content and at peace with myself than I’ve ever been in the past.

My wife emerges from the mammogram. It was faster than I expected. I put on my hat and gloves and we head out to the snowy parking lot, talking about what it was like. And as I start the car, I realize something: I may be angry now, but I’m not angry at my life. This feels like a new revelation, one I never could’ve had 20 years ago.

The ability to be more discerning in my anger, to use it to fuel my writing, to raise my kids, to teach them to be awake to their privileges and also advocate for their own needs, to hold space where women can show up and tell the truth – breaking the world wide open, to paraphrase Muriel Rukeyser – these feel like discerning uses of my midlife anger.

* * *

A Writing Prompt

Leslie Jamison writes: “In what I had always understood as self-awareness — I don’t get angry. I get sad — I came to see my own complicity in the same logic that has trained women to bury their anger or perform its absence.”

Take some time soon to write about anger. Set a timer for 10 minutes and make a fast and furious list (see what I did there?) of associations you have with anger. You could simply start with “anger = …” and go from there, returning to this equation if you get stuck.

If you’re on a roll, ditch the timer. Don’t stop to edit yourself, worry about how it sounds, or where it’s going. Are you afraid of anger? If so, are you afraid of your own anger, someone else’s anger, or both? When have you “performed” the absence of anger? At what cost?